TSBrenda, Sane or Insane

[BellaBellucci]

This thread is REALLY not helpful right now considering:

http://www.hungangels.com/board/viewtopic.php?t=47633

~BB~

[2009AD]

This thread is REALLY not helpful right now considering:

http://www.hungangels.com/board/viewtopic.php?t=47633

~BB~

? I don't see the connection. Please explain.

[praetor]

It should be assumed that this way the Brazilian population will be homogenised, so that in future all people will share a common multiracial genetic heritage. In Brazil, nobody is surprised with the shades of colors of the children of same parents, who often vary from the dark mulatto to the lightest-skinned white, or combine smooth and black Indian hair and curly of Blacks, or silky of Whites, in all possible ways, with different eyes and mouth shapes, nose conformations or proportions of the hands and feet. In fact, each Brazilian family of earlier extraction portrays the phenotype characteristics from its nearest or more remote ancestors of the three main roots. All these matrices being conducted in their genetic heritage, Brazilians have become able to have children who are as diverse as the faces of the human being."
O Povo Brasileiro, Darcy Ribeiro, pag 16.[1]

http://www.colegiosaofrancisco.com.b...asileiro-9.php


Afro-Brazilian, or Black Brazilian, is the term used to racially categorize Brazilian citizens who self-reported to be of black or brown (Pardo) skin colors to the official IBGE census. As of 2005, 91 million Brazilians were included in the black and brown category.[2]

Brazil has the largest population of black origin outside of Africa[3] with, in 2007, 7.4% classyfing themselves as preto (black skin color) and 42.3% as pardo (brown color). The latter classification is broad and encompasses Brazilians of mixed ancestry, including mulattos and caboclos[1] making the total 49.5%. The largest concentration of Afro-Brazilians is in the state of Bahia where over 80% of the people are descendants of Africans.[4][5][6]

A large number of Brazilians have some African ancestry and Brazilian populations are remarkably heterogeneous. Due to intensive mixing with Europeans and Native Indians, Brazilians with African ancestors may or may not show any trace of black features[7].

http://en.wikipedia.org/wiki/Afro-Brazilian

[praetor]

Race and multiraciality in Brazil and the United States


http://books.google.com.br/books?id=...age&q=&f=false

[praetor]

Race and Multiraciality in Brazil and the United States: Converging Paths? By G. Reginald Daniel. University Park: Pennsylvania State University Press, 2006. xvi + 365 pp. Notes, bibliography, and index. $55.00 (cloth).

Always rejected by some whites, affirmative action is under increasing attack in the United States. At the same time, affirmative action, though controversial, is expanding in Brazil. To understand these divergent realities, I strongly recommend G. Reginald Daniel's new book, Race and Multiraciality in Brazil and the United States. Daniel has written a timely and impressive study of race, color, identity, and power in the United States and Brazil. 1
Through a sustained comparative historical overview of the two countries, Daniel demonstrates that they have important similarities and differences in their racial hierarchies. The most significant historical similarity concerns the creation of a white supremacist and colonialist racial order based on African slavery. This foundation is the template for all later racial dynamics. The most important differences are the ternary racial project in Brazil and the binary racial project in the United States. Daniel properly emphasizes that the one-drop rule in the United States forced blacks of different complexions and multiracial ancestries to be identified as one collective racial group. On the contrary, Brazilian elites and mass society historically recognized intermediate identities between blacks and whites including morenos, mulatos, mestiços, and pardos. 2
Drawing on the work of many authors, especially sociologists Michael Omi and Howard Winant, historian Carl Degler, and political scientist Melissa Nobles, Daniel shows how both the ternary and binary classification frameworks were used to oppress people of African ancestry and create unjust racial orders perpetuating white privilege. He examines the evolution of race relations, combining a progressive critique of racial categories in both countries with a defense of African Brazilian identity in Brazil and multiracial identity in the United States. 3
The main strength of Daniel's analysis lies in his examination of historical and contemporary efforts of mixed people in the United States to challenge their official marginalization by the black-white binary classification. Passing, blue-vein societies, triracial isolates, and Louisiana Creoles of color are past examples of multiracial people attempting to avoid the negative consequences of white supremacy and "to escape the social stigma of blackness" (p. 170). More recently, mixed-race people have formed support groups and entered the political process. They have demanded and achieved official recognition throughout the country at the local and state levels. As a result of grassroots organizing and political lobbying, multiracial movement activists forced the federal government to allow citizens to check more than one racial category on the decennial census. As an adviser and board member of several mixed-race organizations, Daniel benefited from participant-observer status as activists attempted to get the term "multiracial" added to the national census as a distinct racial category. 4
Overall, Daniel makes a convincing, though incomplete, case that race relations in Brazil and the United States are becoming more alike. Black activists in Brazil have adopted a broad African Brazilian identity to include all people of visible African ancestry similar to the one-drop rule prevalent in the United States. Multiracial activists in the United States have campaigned to have their separate identity acknowledged and included in the census and popular culture as does the system of racial categorization in Brazil. 5
One question for Daniel is whether the growing Latino and Asian American populations in the United States complicate his convergence thesis. Also, Daniel gives exaggerated emphasis to the challenge that passing represented to American binary racial classification. Would a more impressive challenge for light-skinned blacks have been to embrace black identity, since blacks were arguably the most discriminated against and stigmatized social group in America? Despite these questions, Daniel's book is a significant contribution to the study of comparative race relations and will force scholars of Brazilian and American history to investigate more thoroughly the complex interaction of color, racial identity, and political activism.

Ollie Johnson
Wayne State University

http://www.historycooperative.org/jo...27.1/br_1.html

[tsbrenda]

200AD YOU KEEP SENDING ME pm's ASKING ME IF WANNA SEE YOUR COCK.

YOU HAVE A STALKER MENTALITY

you can not accept NO! FOR AN ANSWER

YOU PUT THINGS IN YOUR SIG POST ,YOU SAY YOU FEEL ABOUT ME BECAUSE I DO NOT WANT A RELATIONSHIP WITH YOU

STALKER STALKER STALKER

[praetor]

YOU KEEP SENDING ME pm's ASKING ME IS I WANNA SEE YOUR COCK.

YOU HAVE A STALKER MENTALITY

you can not accept NO! FOR AN ANSWER

YOU PUT THINGS YOU SAY YOU FEEL ABOUT ME BECAUSE i DO NOT WANT A RELATIONSHIP WITH YOU

STALKER STALKER STALKER

Brenda my dear, read first my posts here, then you can post about african descent in all americas, without fear of making mistakes.

[LittleGuy]

bella scares me more than brenda

[2009AD]

YOU KEEP SENDING ME pm's ASKING ME IS I WANNA SEE YOUR COCK.

YOU HAVE A STALKER MENTALITY

you can not accept NO! FOR AN ANSWER

YOU PUT THINGS YOU SAY YOU FEEL ABOUT ME BECAUSE i DO NOT WANT A RELATIONSHIP WITH YOU

STALKER STALKER STALKER

Well dude, you've PMed me over 100 times in less than 24 hours. I figured you wanted to see some cock. Do ya? LOL

Yes, I'm a stalker for your love.

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[natina]

THEY THOUGHT THEY WERE 100% Caucasian ( NO AFRICAN ANCESTRY)


Bliss Broyard




Bliss Broyard is the author of My Father, Dancing (1999), a New York Times notable book of the year, and One Drop: My Father's Hidden Life -- A Story of Race & Family Secrets (2007). Her work has been anthologized in Best American Short Stories, The Pushcart Prize Anthology and The Art of the Essay, and she is a frequent contributor to Elle Magazine and The New York Times Book Review. Broyard lives in Brooklyn, New York, with her husband and daughter.


1753 Etienne Broyard, Bliss Broyard's fourth great grandfather, arrives in New Orleans from La Rochelle, France, a white soldier in the French Royal Army. Approximately half of the 3,000 people living in New Orleans at this time are slaves.

1855 Henry Antoine Broyard and Marie Pauline Bonnet, Bliss Broyard's great, great grandparents, marry in 1855. Pauline is a free person of color, and because marriage between blacks and whites is prohibited, Henry lists himself as "FPC," a free person of color, on the marriage license. Marie Pauline's family is among the 10,000 refugees from Saint Domingue, later renamed Haiti, who came to New Orleans after the colony's fight for independence.

1862 Henry Broyard's regiment, the First Louisiana Native Guard Infantry, is the first black regiment in the Union Army to enter the Civil War in September, 1862.

1920 Anatole Broyard is born in 1920. In 1927, Paul and Edna Broyard abandon New Orleans for Brooklyn, N.Y., bringing Anatole and his two sisters with them.

1990 New York Times critic and essayist Anatole Broyard dies of cancer. His wife, Alexandra, tells his daughter Bliss and son Todd that their father is part black, descended from Creoles in New Orleans.
Put Bliss Broyard's life and ancestry in historical context with the Interactive Historical Timeline.

http://www.pbs.org/wnet/aalives/profiles/broyard.html


http://www.theroot.com/id/44162



http://www.pbs.org/wnet/aalives/profiles/broyard.html


http://www.redroom.com/video/tim-wis...whiteness-clip