White_Male_Canada
08-06-2006, 07:02 AM
Getting rid of blindness ,is not such a bargain after all. Human eyes even when healed physically, need training and lots of practice before they can transmit what is “real” and “not real” back to the brain. It doesn’t matter how long you’ve been sightless either: a decade or so of blindness and your cerebral cortex has to be completely reprogrammed, as if from infanthood. On opening his eyes ,the healed seer confronts a nonsensical, frightful, and well,cubist landscape. Over that shattered universe he must stubbornly impose the familiar 3D grid we live in.
Oliver Sacks wrote about the new seer in An Anthropologist on Mars. Virgil, age 50 and blind since childhood, has had successful eye surgery.5 weeks later “he often felt more disabled than he had felt when he was blind…Steps…posed a special hazard, because all he could see was a confusion, a flat surface of parallel and crisscross lines; he could not see them, although he knew them, as solid objects going up or coming down in 3-D space.”
He, Virgil, ”would pick up details incessantly-an angle ,an edge, a color ,a movement-but he would not be able to synthesize them, to form a complex perception at a glance. This was one reason the cat, visually, was so puzzling :he would see the paw, the nose, the tail, ear, but could not see all of them together, as a whole cat.” And his wife noted, ”Virgil finally put a tree together-he knows that the trunk and leaves go together to form a complete unit.”
This word-picture of an unmade tree set off associations in my mind. Particularly, Jesus and the Bethsaida blind man.(Told in St. Mark 8:22-25.St. Marks is the least adorned and oldest Gospel, dating roughly from 45 to 60 A.D.) “ And he cometh to Bethsaida; and they bring a blind man unto him. And he took the blind man by the hand,and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked if he saw ought.”
And the blind man replied,” I see men as trees, walking.”
That is not a poetic image. It is a clinical description. Like Virgil, the Bethsaida blind man can now see, but he cannot yet make sense of what he is seeing. Tree and man run together, as did trunk and tree top for Virgil.(Both men could see movement because, according to Sacks, motion and color are inherent in the brain; they need not be learned or re-learned.)All this is not surprising to Jesus. He knows that a newly healed blind man has neither depth perception or the ability to synthesize shape and form. The blind man’s brain must first be calibrated: must be taught(in one miraculous instant) what you and I have known since childhood-how to see.
So Jesus heals the blind man for a second time. ”After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.”
As far as one can judge, this is irrefutable evidence that a miracle did occur at Bethsaida. Back in 30 A.D. the blind did not often receive sight: there were few ,if any, eye surgeons and seldom decent miracle workers. No shill in the crowd could have faked it all by pretending to be blind-because only someone recently given his sight would see “men as trees, walking” ,would see the cubist jumble that Virgil told Oliver Sacks about .A faker, not knowing about post-blind syndrome, would have reported that Jesus had given him perfect vision.
The most astounding thing about this is that you get not one, but two cures. Often even devout Christians downplay the wonder-working Jesus-lest they seem naïve or over credulous in a scientific age. We are somewhat embarrassed by New Testament miracles, as if God were cheating in the competition for our belief. We rationalize as an atheist might: ”So what if Jesus cured people who were blind? He was a charismatic faith healer. Some of his clientele no doubt, had come down with stress-induced psychosomatic conditions. Jesus healed them through positive thought or hypnosis, whatever, Rasputin did the same: nothing supernatural about this.”
That explanation might still hold for part one of the Bethsaida event. So let us suppose a man like Virgil, blind since childhood because of traumatic shock. Let us also suppose that Jesus, Messiah as therapist, came along and healed Virgil in a non-miraculous way. That does not explain part two. Whether Virgil’s blindness was physical or psychosomatic(all in his head),still his brain would have been deprived of the visual exercise and constant drill essential to clear 3-d sight. Only by miracle could Jesus provide that necessary crash course in visual recognition. charismatic healers may be able to unblock sight-but they cannot infuse a human brain with a lifetime of visual experience necessary for normal sight.
Both Positivist and Christian are stalemated on the subject of New Testament miracles. Positivist thought is certain that no miracle could ever have taken place-because such an event would contravene natural law. Your traditional Christian, by contrast, will accept the Gospel accounts on faith. Until now, these two categories of thinking were mutually exclusive: science and faith could not collaborate. But, at Bethsaida, something quite different came about: a miracle that depends on science for its proof, that cannot be understood except by adducing modern medical data-quite unknown in 30 A.D.-as evidence. And, when one miracle has been proved, it then at once becomes not just possible, but probable, that another miracle can also be proved true.
Oliver Sacks wrote about the new seer in An Anthropologist on Mars. Virgil, age 50 and blind since childhood, has had successful eye surgery.5 weeks later “he often felt more disabled than he had felt when he was blind…Steps…posed a special hazard, because all he could see was a confusion, a flat surface of parallel and crisscross lines; he could not see them, although he knew them, as solid objects going up or coming down in 3-D space.”
He, Virgil, ”would pick up details incessantly-an angle ,an edge, a color ,a movement-but he would not be able to synthesize them, to form a complex perception at a glance. This was one reason the cat, visually, was so puzzling :he would see the paw, the nose, the tail, ear, but could not see all of them together, as a whole cat.” And his wife noted, ”Virgil finally put a tree together-he knows that the trunk and leaves go together to form a complete unit.”
This word-picture of an unmade tree set off associations in my mind. Particularly, Jesus and the Bethsaida blind man.(Told in St. Mark 8:22-25.St. Marks is the least adorned and oldest Gospel, dating roughly from 45 to 60 A.D.) “ And he cometh to Bethsaida; and they bring a blind man unto him. And he took the blind man by the hand,and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked if he saw ought.”
And the blind man replied,” I see men as trees, walking.”
That is not a poetic image. It is a clinical description. Like Virgil, the Bethsaida blind man can now see, but he cannot yet make sense of what he is seeing. Tree and man run together, as did trunk and tree top for Virgil.(Both men could see movement because, according to Sacks, motion and color are inherent in the brain; they need not be learned or re-learned.)All this is not surprising to Jesus. He knows that a newly healed blind man has neither depth perception or the ability to synthesize shape and form. The blind man’s brain must first be calibrated: must be taught(in one miraculous instant) what you and I have known since childhood-how to see.
So Jesus heals the blind man for a second time. ”After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.”
As far as one can judge, this is irrefutable evidence that a miracle did occur at Bethsaida. Back in 30 A.D. the blind did not often receive sight: there were few ,if any, eye surgeons and seldom decent miracle workers. No shill in the crowd could have faked it all by pretending to be blind-because only someone recently given his sight would see “men as trees, walking” ,would see the cubist jumble that Virgil told Oliver Sacks about .A faker, not knowing about post-blind syndrome, would have reported that Jesus had given him perfect vision.
The most astounding thing about this is that you get not one, but two cures. Often even devout Christians downplay the wonder-working Jesus-lest they seem naïve or over credulous in a scientific age. We are somewhat embarrassed by New Testament miracles, as if God were cheating in the competition for our belief. We rationalize as an atheist might: ”So what if Jesus cured people who were blind? He was a charismatic faith healer. Some of his clientele no doubt, had come down with stress-induced psychosomatic conditions. Jesus healed them through positive thought or hypnosis, whatever, Rasputin did the same: nothing supernatural about this.”
That explanation might still hold for part one of the Bethsaida event. So let us suppose a man like Virgil, blind since childhood because of traumatic shock. Let us also suppose that Jesus, Messiah as therapist, came along and healed Virgil in a non-miraculous way. That does not explain part two. Whether Virgil’s blindness was physical or psychosomatic(all in his head),still his brain would have been deprived of the visual exercise and constant drill essential to clear 3-d sight. Only by miracle could Jesus provide that necessary crash course in visual recognition. charismatic healers may be able to unblock sight-but they cannot infuse a human brain with a lifetime of visual experience necessary for normal sight.
Both Positivist and Christian are stalemated on the subject of New Testament miracles. Positivist thought is certain that no miracle could ever have taken place-because such an event would contravene natural law. Your traditional Christian, by contrast, will accept the Gospel accounts on faith. Until now, these two categories of thinking were mutually exclusive: science and faith could not collaborate. But, at Bethsaida, something quite different came about: a miracle that depends on science for its proof, that cannot be understood except by adducing modern medical data-quite unknown in 30 A.D.-as evidence. And, when one miracle has been proved, it then at once becomes not just possible, but probable, that another miracle can also be proved true.